Текст песни Margot Reisinger & Lama Tenzin Sangpo — Supplication to Padmasambhava
Om svasti,
DUSUM SANGYÉ GURU RINPOCHE
Buddha of the three times, Guru Rinpoche,
NGÖDRUP KUNDAK DEWA CHENPO SHAB
Lord of all siddhis, Great Bliss One,
BARCHÉ KUNSEL DÜDÜL DRAKPO TSAL
Dispeller of all obstacles, Wrathful Tamer of Mara,
SOLWA DEPSO JINGYI LABTU SOL
I supplicate you, please bestow your blessings.
CHINANG SANGWÉ BARCHÉ SHIWA DANG
Pacify the outer, inner and secret obstacles,
SAMPA LHUNGYI DRUBPAR JINGYI LOB
And bless me with the spontaneous fulfillment of my wishes.
Buddha of the three times, Guru Rinpoche,
Externally, this means the Precious Buddha among the Precious ones because Orgyen Rinpoche himself is the master who is inseparable from the three mysteries of all the buddhas appearing throughout the past, present and the future.
Internally, it means the guru, the root of blessings, among the Three Roots, because Orgyen Rinpoche himself is the general wisdom form of all the gurus of the Mind, Sign and Hearing Lineages.
Secretly, it means the Dharmakaya among the three kayas because he is primordially present as emptiness endowed with all the supreme aspects possessing the indivisible nature of the kayas and wisdoms.
Lord of all siddhis, Great Blissful One,
Externally, this means the sacred Precious Dharma because all the virtues of the truly high and the definite goodness originate from practicing in accordance with the words of the Guru.
Internally, it means the yidam, the root of siddhis, because all the common and supreme siddhis without exception originate from Guru Rinpoche himself.
Secretly, it means the Sambhogakaya because he enjoys all the phenomena of samsara and nirvana as unconditioned great bliss in the manner of nonduality without moving away from Dharmakaya.
Dispeller of all obstacles,
Externally, this means the Precious Sangha because the dispelling of all the obstacles for the five paths and ten bhumis as well as the origination of all virtues depends upon the sangha,. The companions on the path who, again originate by means of Orgyen Rinpoche.
Internally, it means the dakini. dharmapala, the roots of activity, because they clear away the practitioner's obstacles for the paths and bhumis and accomplish favorable conditions by means of the four activities. They again originate through Orgyen Rinpoche himself because he is the main figure in all mandalas.
Secretly, it means the Nirmanakaya because he emanates in bodily forms, taming by any means necessary within the perceptions of the various higher, inferior or mediocre disciples, and so establishes them on the paths of ripening and liberation after having taught all the essential points of the profound or extensive teachings which suit their intellects.
Wrathful Tamer of Mara,
Why is that? It is because he spontaneously tamed the terrifying Four Maras, delivered the three secret enemies into dharmadhatu and liberated himself through reali
DUSUM SANGYÉ GURU RINPOCHE
Buddha of the three times, Guru Rinpoche,
NGÖDRUP KUNDAK DEWA CHENPO SHAB
Lord of all siddhis, Great Bliss One,
BARCHÉ KUNSEL DÜDÜL DRAKPO TSAL
Dispeller of all obstacles, Wrathful Tamer of Mara,
SOLWA DEPSO JINGYI LABTU SOL
I supplicate you, please bestow your blessings.
CHINANG SANGWÉ BARCHÉ SHIWA DANG
Pacify the outer, inner and secret obstacles,
SAMPA LHUNGYI DRUBPAR JINGYI LOB
And bless me with the spontaneous fulfillment of my wishes.
Buddha of the three times, Guru Rinpoche,
Externally, this means the Precious Buddha among the Precious ones because Orgyen Rinpoche himself is the master who is inseparable from the three mysteries of all the buddhas appearing throughout the past, present and the future.
Internally, it means the guru, the root of blessings, among the Three Roots, because Orgyen Rinpoche himself is the general wisdom form of all the gurus of the Mind, Sign and Hearing Lineages.
Secretly, it means the Dharmakaya among the three kayas because he is primordially present as emptiness endowed with all the supreme aspects possessing the indivisible nature of the kayas and wisdoms.
Lord of all siddhis, Great Blissful One,
Externally, this means the sacred Precious Dharma because all the virtues of the truly high and the definite goodness originate from practicing in accordance with the words of the Guru.
Internally, it means the yidam, the root of siddhis, because all the common and supreme siddhis without exception originate from Guru Rinpoche himself.
Secretly, it means the Sambhogakaya because he enjoys all the phenomena of samsara and nirvana as unconditioned great bliss in the manner of nonduality without moving away from Dharmakaya.
Dispeller of all obstacles,
Externally, this means the Precious Sangha because the dispelling of all the obstacles for the five paths and ten bhumis as well as the origination of all virtues depends upon the sangha,. The companions on the path who, again originate by means of Orgyen Rinpoche.
Internally, it means the dakini. dharmapala, the roots of activity, because they clear away the practitioner's obstacles for the paths and bhumis and accomplish favorable conditions by means of the four activities. They again originate through Orgyen Rinpoche himself because he is the main figure in all mandalas.
Secretly, it means the Nirmanakaya because he emanates in bodily forms, taming by any means necessary within the perceptions of the various higher, inferior or mediocre disciples, and so establishes them on the paths of ripening and liberation after having taught all the essential points of the profound or extensive teachings which suit their intellects.
Wrathful Tamer of Mara,
Why is that? It is because he spontaneously tamed the terrifying Four Maras, delivered the three secret enemies into dharmadhatu and liberated himself through reali
Текст добавил: Андрей Курышев